
There was His audience. People gathered. They were hungry enough to stand by a lake just to hear the Word. You can have an audience in many different ways. Today you can have an audience online. You don’t necessarily have to see people face to face. That’s the world we live in. But here’s what matters: when people are listening to the Word of God, Jesus is never passive. He looks for something He can step into.
“On one occasion, Jesus was preaching to a crowd on the shore of Lake Galilee. A vast multitude of people was pushing to get close to Jesus to hear the word of God” (Luke 5:1 TPT).
Luke says He “saw at the water’s edge two boats, left there by the fishermen, who were washing their nets” (Luke 5:2 NIV). They were fixing their nets on the shore (on stable ground), because nets take work. And when you think about nets, they’re made up of little squares and strands, connections linked together. There’s a whole spiritual picture behind that. Because if the net is damaged, we don’t keep pretending it’s fine—we mend it. We must strengthen what carries the harvest.
Jesus Steps into our Working Day
Then it happens. Jesus doesn’t only teach to them, He steps into their world. “He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat” (Luke 5:3 NIV). Not far. Just enough. The crowd can still hear Him. In other words, Jesus creates space, order, and focus right in the middle of their everyday life.
And this is why I love Luke 5. It’s not a church platform moment. It’s a working day. A normal day. For them it’s a boat; for us it might be an office, a kitchen, a classroom, a hospital corridor, a meeting room. The kingdom doesn’t only show up in “church moments”. Jesus steps into our routine and then starts speaking from inside our routine.
The Instruction That Offends Human Logic
After Jesus finishes speaking, He turns to Simon with an instruction that clashes with experience. “Put out into deep water, and let down the nets for a catch” (Luke 5:4 NIV). And The Passion Translation carries prophetic certainty when it says: “Now row out to deep water to cast your nets and you will have a great catch” (Luke 5:4 TPT).
Simon answers, like most of us answer, when God speaks into our situation: “Master, we’ve worked hard all night and haven’t caught anything” (Luke 5:5 NIV). That’s reason talking. That’s the mind running the show. That’s the voice that says, “We tried. We did. We pushed. We prayed. We’re tired. It didn’t work.”
And here’s the danger—when God speaks, we can reason His revelation away. We can stand in our understanding of circumstances and explain ourselves out of obedience. We become loyal to our last disappointment instead of faithful to His present Word. Yet Scripture warns us plainly: “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD (Isaiah 55:8–9 NIV). That’s not just a nice verse—that’s a warning to stop making our logic the final authority when Jesus is giving instructions.
The Sentence That Changes Everything: “Because You Say So”
But Simon doesn’t stop at the complaint. He says the line that shifts the whole atmosphere: “But because you say so, I will let down the nets” (Luke 5:5 NIV).
The AMP makes the posture clearer: “But at Your word I will… lower the nets [again]” (Luke 5:5 AMP). And again the The Passion Translation shows the weight of it: “But if you insist, we’ll go out again and let down our nets because of your word”(Luke 5:5 TPT).
Now we arrive at the issue. God has got to speak before success comes (Gen 1:3; Rom 4:17). That’s not hype, pressure or “work harder!” But the Word comes first, and then the fruit follows. Faith is not positive thinking. Faith is response to what God has said. “So faith comes from hearing, and hearing through the word of Christ” (Rom 10:17 NIV). Or, “Faith then is birthed in a heart that responds to God’s anointed utterance of the Anointed One” (TPT).
So when people obsess over “How is God going to do it?”, they often end up worshipping the method instead of the Lord. Sometimes the most spiritual thing you can do is stop demanding the blueprint and start praising the Builder. Because if Jesus is speaking, then provision is not the problem, but our level of obedience and expectation.
Peace That Isn’t Faith
Now I’ll say it plainly. Some people say, “I feel at peace,” but what they really mean is, “I’ve found a way to escape.” Escapism comes in many forms; fantasy, distraction, living through other people, even hiding behind spiritual language while avoiding obedience. And I examine my own life because I don’t want that. It’s easy, especially when you love the presence of God, to create a safe bubble and call it maturity!
But being Spirit-filled does not mean we avoid reality or live in denial. For example, Jesus didn’t get in Simon’s boat to help him hide. He got in to lead.
And yes, we do steward truth with wisdom. Not everyone is ready for everything. Paul said it straight: “I gave you milk, not solid food, for you were not yet ready for it” (1 Cor 3:2 NIV). But don’t twist that into a permanent diet! We can’t live on milk forever. There’s a time to grow up. There’s a time to move from comfort into commissioning.
Double-Mindedness Kills Momentum
If we’re double-minded, we can enjoy the presence of God and still be unstable in life. Scripture doesn’t flatter us here: “Such a person is double-minded and unstable in all they do” (James 1:8 NIV). Not unstable in one area but in everything. That’s why some people feel God but won’t decide. They love the moment but won’t obey the instruction.
I’m saying leaders should stir people into life, not leave them in maintenance mode. If ministry doesn’t excite us at all, we’re either dead inside or misaligned. Prayer rooted in fear crushes people; prayer rooted in faith strengthens them. Because prayer is meant to be agreement with what God has said, not panic about what we can’t control.
When Jesus Speaks, Provision Shows Up
So what happens when Simon obeys? Luke says, “When they had done so, they caught such a large number of fish that their nets began to break” (Luke 5:6 NIV). Then they signalled their partners in the other boat to come and help them, and the catch was so heavy that both boats begin to sink (Luke 5:7 NIV).
That’s a picture of the body of Christ right there. We’re not meant to do this alone. Nets, boats, partners—communication matters. Calling others matters. You don’t “compete” on the lake; you cooperate. That’s why what we say matters, what we send out matters, how we communicate matters, and why we don’t overstep what we’re called to do matters. There are things we’re called to do, and things we’re not called to do—because other people are assigned to those parts. God builds His harvest with many hands.
And I want to declare this in the spirit of Luke 5: there are so many fish out there that can sink the boats—because God can bring them when He speaks. We’re not hoping in a vacuum. We’re responding to the Word of the Lord.
If we’re coming out of our day constantly confused, check what’s loudest. Sometimes our flesh is louder than God. Because when Jesus is in the boat, He brings order. And order doesn’t mean there are no storms—it means we don’t let storms rewrite what God has said.
Conviction, Then Calling
When Simon sees the miracle, he doesn’t start celebrating his own “success strategy”. He falls at Jesus’ knees: “Go away from me, Lord; I am a sinful man!” (Luke 5:8 NIV). That’s conviction. That’s holiness landing on an ordinary fisherman, in an ordinary fishing boat.
Then Jesus answers with commissioning: “Don’t be afraid; from now on you will catch men” (Luke 5:10 NIV). The calling comes out of encounter. And it aligns with the wider mandate of Scripture: making disciples, reaching nations, pulling people from darkness into life (Matt 28:19–20 NIV; Matt 28:19–20 TPT). It’s not just “get converts.” It’s “catch men, raise disciples, shape lives, teach obedience and build nations” for God’s Kingdom.
Leaving Everything: Burning the Plough
Luke ends this moment with a line that should shake us awake: “So they pulled their boats up on shore, left everything and followed him” (Luke 5:11 NIV). They didn’t say, “Let us bank the profit first.” They left. That challenges modern Christianity that wants calling without cost or sacrificing anything.
And it’s personal. I know what it is to burn the plough. I owned my own house. I bought it for £20,000 (decades ago) when Maggie Thatcher allowed long-term council tenants to buy their houses. Within two years I sold it for £40,000, and it helped take me to Bible school. If I had that house now, it would be worth £500,000! But for me, I burnt everything. The plough was burned because that’s what God said. In other words, the sacrifice is real. You feel the fire and watch it burn! There’s no going back. That’s the plan.
Now I’m not saying everybody is called to do that. But I am saying this: when God calls you, you’re not meant to carry all the weight of the boat—the fish, the nets, the regret, the “what if”. You move on with the Lord. You walk with Him daily. Not perfectly, but genuinely, as sanctification is a process.
And Scripture keeps us honest about what the Word is meant to do in us: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness” (2 Tim 3:16 NIV). If the Word is alive and living in us, it will shape us. It will lead us. It will strengthen us, (but there’s always something else trying to shape us too).
Seeing It Before It Materialises
And here’s the faith line I want to land on: we’ve got to see it months even years before it materialises. That’s faith, not pretending. Not hype. Carrying what God said, stewarding it, implementing it rightly, and trusting that the fish are there even when we can’t see them under the water.
Because the issue was never that there were no fish. The issue was timing, obedience, and the voice of Jesus in the boat.
The AMP gives us the posture that keeps you steady: “Trust in and rely confidently on the LORD with all your heart and do not rely on your own insight or understanding” (Pro 3:5–6 AMP). That is the shift Simon made. He stopped letting experience lead, and let Jesus lead. And when Jesus leads, it’s not just a catch—it’s an overflow; (“…an overflowingblessing that you will not be able to contain” (Mal 3:10 TPT). As Reinhard Bonnke once said, “Remember once you are baptised in the Spirit the potency is unstoppable!”
Prayer and Declaration:
Calling the Fish Back to the Boat
Father, we thank You for the fish—students, partners, and the people You are drawing right now. We thank You that You speak before the manifestation, and Your Word is still living, still creative, still powerful.
Lord, we say it plainly: the fish are still under the water. Even if we have “fished all night” and seen nothing, they are still there (Luke 5:5 NIV). We choose to believe what You said, not what our exhaustion is shouting.
We call back the fish that swam away. The ones we nearly caught. The ones we spoke to. The ones we texted or emailed at some point. “In Jesus’ name—swim back to this boat.”
Father, raise up partners so that others can study free of charge. Let every partner make a way for somebody else. Connect us with the right fishermen, the right labourers, the right hands on the nets. Teach us communication without control, cooperation without competition, and order without fear.
Lord, we speak to the unseen harvest. “Come into the boat. Come into the boat.”We thank You for the nations, and we agree with Your commission. Make disciples of all nations (Matt 28:19–20 NIV, TPT). Let both boats be filled. Let the nets hold. Let the overflow be undeniable, because You spoke.
In Jesus’ name. Hallelujah. Amen.
Dr. Alan

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